Sin, Confession and Redemption

²¹ “As for me, this is my covenant^(BF) with them,” says the Lord. “My Spirit,^(BG) who is on you, will not depart from you,^(BH) and my words that I have put in your mouth^(BI) will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the Lord.

Paying the Imperial Tax to Caesar^(A)

¹³ Later they sent some of the Pharisees and Herodians^(B) to Jesus to catch him^(C) in his words. ¹⁴ They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax^[a] to Caesar or not? ¹⁵ Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” ¹⁶ They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

¹⁷ Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”^(D)

And they were amazed at him.

Marriage at the Resurrection^(E)

¹⁸ Then the Sadducees,^(F) who say there is no resurrection,^(G) came to him with a question. ¹⁹ “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.^{(H) 20} Now there were seven brothers. The first one married and died without leaving any children. ²¹ The second one married the widow, but he also died, leaving no child. It was the same with the third. ²² In fact, none of the seven left any children. Last of all, the woman died too. ²³ At the resurrection^[b] whose wife will she be, since the seven were married to her?”

²⁴ Jesus replied, “Are you not in error because you do not know the Scriptures^(I) or the power of God? ²⁵ When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.^{(J) 26} Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’^[c]?^{(K) 27} He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment^(L)

²⁸ One of the teachers of the law^(M) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

²⁹ “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.^{[d] 30} Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’^{[e](N) 31} The second is this: ‘Love your neighbor as yourself.’^[f](O) There is no commandment greater than these.”

³² “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.^{(P) 33} To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”^(Q)

³⁴ When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”^(R) And from then on no one dared ask him any more questions.^(S)

The Glory of Zion

False Teachers and Their Destruction

2 But there were also false prophets^(A) among the people, just as there will be false teachers among you.^(B) They will secretly introduce destructive heresies, even denying the sovereign Lord^(C) who bought them^(D)—bringing swift destruction on themselves. ² Many will follow their depraved conduct^(E) and will bring the way of truth into disrepute. ³ In their greed^(F) these teachers will exploit you^(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

⁴ For if God did not spare angels when they sinned,^(H) but sent them to hell,^[a] putting them in chains of darkness^[b] to be held for judgment;^{(I) 5} if he did not spare the ancient world^(J) when he brought the flood on its ungodly people,^(K) but protected Noah, a preacher of righteousness, and seven others;^{(L) 6} if he condemned the cities of Sodom and Gomorrah by burning them to ashes,^(M) and made them an example^(N) of what is going to happen to the ungodly;^{(O) 7} and if he rescued Lot,^(P) a righteous man, who was distressed by the depraved conduct of the lawless^{(Q) 8} (for that righteous man,^(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— ⁹ if this is so, then the Lord knows how to rescue the godly from trials^(S) and to hold the unrighteous for punishment on the day of judgment.^{(T) 10} This is especially true of those who follow the corrupt desire^(U) of the flesh^[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;^{(V) 11} yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from^[d] the Lord.^{(W) 12} But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.^(X)

¹³ They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.^(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.^{[e](Z) 14} With eyes full of adultery, they never stop sinning; they seduce^(AA) the unstable;^(AB) they are experts in greed^(AC)—an accursed brood!^{(AD) 15} They have left the straight way and wandered off to follow the way of Balaam^(AE) son of Bezer,^[f] who loved the wages of wickedness. ¹⁶ But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.^(AF)

¹⁷ These people are springs without water^(AG) and mists driven by a storm. Blackest darkness is reserved for them.^{(AH) 18} For they mouth empty, boastful words^(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping^(AJ) from those who live in error. ¹⁹ They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”^{(AK) 20} If they have escaped the corruption of the world by knowing^(AL) our Lord and Savior Jesus Christ^(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.^{(AN) 21} It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.^{(AO) 22} Of them the proverbs are true: “A dog returns to its vomit,”^[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”